Monday, October 24, 2016

Catholic Q&A: Part 40

This post continues my series of short answers to common (and not so common) questions about Catholicism. For the previous parts in the series, see the "Catholic Q-A Series" blog label.

Why are Catholics more interested in the saints?

I'm not sure who you are comparing Catholics to, but I can say that Catholics are more interested in the saints than Protestants are because the Catholic Church has maintained continuity of faith with the early Church -- who prayed to and venerated the saints -- whereas the Protestant denominations today find their roots in the "Reformation" of the 16th century, when many Christians broke away from the Catholic Church, throwing the saints out with the rest of the bath water.

Can you please explain how Christmas came to be and the controversy surround it?

Well, the commonly held belief was that Christmas was instituted by the Church in order to counteract or to "baptize" the pagan holidays being celebrated around the same time, either Saturnalia or the Dies Natalis Solis Invicti (Birth of the Unconquered Sun). But, modern scholarship has proven this to be mere legend. What most scholars believe now is that the Christian holiday actually pre-dates the pagan varieties, which were established to reinvigorate the paganism of the Roman Empire and which were swiftly being replaced by Christianity. For more on this, see "Christmas Was Never a Pagan Holiday" and "Why December 25?".

I am a 48 year old woman who has been divorced for 15 years. I recently met a wonderful man, we have been dating for about a year. We have also had sex on a handful of occasions. He feels incredible remorse. It's not like I stopped him. Is this a venial sin or mortal sin?

It would definitely be a very serious sin, and if you did it with full knowledge that it was wrong and you freely consented to do it, then it would be a mortal sin. It is a very serious sin because, until you receive an annulment, your marriage with your former spouse is presumed to be a valid one. This means that you are not free to have sexual intercourse with someone else. Your boyfriend may have had the sin of fornication in mind, but it is actually adultery that has taken place here.

Can one be saved who dies in mortal sin?

No, he cannot. Someone in the state of mortal sin has placed himself in unrighteous standing before the Lord. Someone in such a state must repent of the mortal sin that has flung him into this state before he dies. After death, there is no more time to repent of mortal sin. That person can only go to Hell because Heaven is only a place for those who have maintained a righteous standing with the Lord.

If you were trying to prove that Jesus was who He said he was what topics would you focus on?

I would focus on what Jesus said about Himself, but also what the apostles and the authors of the New Testament books said about Him. For more on this, see my blog post, "Jesus Is God".

Pax Christi,

Friday, October 21, 2016

Catholic Q&A: Part 39

This post continues my series of short answers to common (and not so common) questions about Catholicism. For the previous parts in the series, see the "Catholic Q-A Series" blog label.

My 25-year old cradle Catholic daughter is in a relationship with someone who does not believe in Jesus Christ. He has his own religion, similar to Judaism, but makes up his rules. She is now following him and renouncing her Catholic faith, and Jesus. What can I say, or do to bring her back?

Well, first of all, you can pray. I know, that's not a very comforting answer. We always wish there was more we could do. But, we have to believe that prayer is efficacious, that it really will help you and her. You must commit yourself to that.

Also, how comfortable is she with talking about religion? Most people who make this decision also don't like getting into it with their parents. Perhaps you could simply ask her: Why are you making this decision? Do you have any questions that I could help you with? Do you know why Catholics believe in Jesus?

If there are any doctrines of the Catholic Church that are sticking points for her, ask her if she would be willing to read some material that would explain these things for her. This is good because it takes some of the pressure off of you to have to defend what you believe, and it gives her the chance to learn about what the Church believes when she is ready (instead of right there, as she's talking to you). Remind her that there's no harm in reading something. Just hear the Church out, let Her have Her say. If she is fully convinced of the truth of her new faith, then it shouldn't bother her to read what the Catholic Church thinks.

Then, find a good book or an article online and give it to her. Your local Catholic bookstore owner can help you find what you need. I don't know what to recommend because I don't know what her needs are. Ask her to keep an open mind, and always be ready yourself to give a charitable defense of your faith when those rare opportunities present themselves. Whatever materials you find for her you should probably read yourself! You won't always have the perfect book at hand, but you will have your mind and heart, what you believe, why you believe it, your experience of Christ moving in your life.

Pray to the Holy Spirit that He will give you the proper words at the proper time.

Good luck to you!

Pax Christi,

Tuesday, October 18, 2016

Catholic Q&A on Levels of Honor in Heaven and the Communion of Saints

Gustave Dore's depiction of the highest realm of Heaven,
from Dante's The Divine Comedy.
Does our life on earth impact our experience of heaven? I've often read it described as completely full buckets; for some their love and yearnings create a small bucket, which will be filled; for others their deep faith and yearning will create a huge bucket, which also will be filled. This seems to indicate our earthly experience impacts what heaven will be for us. True?

Yes, that's true. As you love in this life, your capacity for love increases, as does your capacity to receive the glory and blessedness of heaven. So, whereas Saint A and Saint B are both filled completely and thus have no notion of being slighted or being without, if Saint A acted with greater charity in this life then he will be filled with more joy because he has the capacity to receive more. To use your analogy, Saint A and Saint B both have buckets filled to the brim, but Saint A's bucket is larger.

Scripture is clear about there being levels or degrees of honor in heaven. See, for example:
  • Mt 5:19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.
  • Mt 11:11 Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
  • Mt 18:4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
If one can be the "least" or the "greatest" in the kingdom of heaven, does that not imply that there are levels of honor? I can't be the "greatest" until there are people who are less than me.

For more on this, see my blog post, "Levels of Honor in Heaven and Mary's Queenship."

If so, does this also apply to Christ who we will be united to? Does it matter to him in heaven if we led saintly lives on earth, or lived as Sodom but had a deathbed conversion? Similarly, does it matter to Christ in heaven if every baby is aborted with no life experience (or, let's say every one year old is killed) vs them living a meaningful life?

I'm sure that it matters to Jesus a great deal. While it is true that a person who has a deathbed conversion can wind up in heaven right alongside the person who lived a lifetime of holiness, it does not follow that how those two people lived their lives is incidental to God. There is no guarantee that the person living a life of sin will even have the opportunity to make a last-minute appeal to God, nor that he will seize the opportunity if he is given it. God desires that we choose holiness now, and not just for our own sake, but for the sake of the Church and the whole world.

Yes, the good thief repented at the end and was able to be with God, but think of the good he could have done for himself and for others if he had repented sooner! Think of the glory he might have given to God ... and the glory he might have stored up for himself in heaven! Yes, his bucket is full in heaven, but it could have been a much larger bucket. God wants to fill us up with as much of His life and His love as we can possibly be filled up with.

We will (all) be united to Christ in heaven -- does that in some way mean to each other also?

Yes. Just as it is for the Church on earth, so will it be for the Church in heaven: Our unity to the Head of the Body also establishes our unity with one another. As Scripture says:
  • Rom 12:4-5 For as in one body we have many members, and all the members do not have the same function, 5 so we, though many, are one body in Christ, and individually members one of another.
  • Eph 1:9-10 For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ 10 as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.
  • Eph 2:19-21 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure is joined together and grows into a holy temple in the Lord;
  • Eph 4:15-16,25 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love. 25 Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.
  • Col 2:18-19 Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

If true, is my experience of heaven lessened by those with lessor lives (or no lives, aborted, etc.)? If false, is my experience of heaven no different because of others --- so why should I care if in the end they don't matter to me?

 I don't think it follows from the communion of the saints in heaven that their experience of heaven would be lessened by the presence of members who did not live greater lives of charity. Your experience of heaven depends on the size of your bucket, and only you can determine that.

Also, regardless of the lives that the other saints led and how they got to be with you in heaven, your bucket is completely full. You can't get any happier than you are at that moment. You are beholding the beatific vision, the unmediated presence of God. You want for nothing.

Pax Christi,

Monday, October 10, 2016

The Christopher Behind Columbus

So, as I'm sure you know, today is Columbus Day in the US. As you may also know, Christopher Columbus is a very controversial figure. I spent a good part of the day trying to learn more about the man and discern for myself whether he's a villain, a hero, or some mysterious mixture of both. I must say, I'm still undecided.

Nowadays, he appears to be more vilified than anything, although I noticed a trend in recent conservative scholarship to make a reappraisal of the man. As a Catholic, I'm not sure if I should be proud of this great Catholic discoverer of "The New World" or disgusted by him. Should I mount a defense of my brother in the faith, or count him among the other embarrassing moments in Church history?

Below, you'll find some articles that attempt to address the issue from a Catholic perspective. I'm not sure if any of them really resolve this issue in my mind. But, I did find them to be very informative, and perhaps you will too:

I would like to close by quoting from Samuel Eliot Morison, a renowned American historian and biographer of Columbus. In his book Admiral of the Ocean Sea, he presents an image of Christopher Columbus that would certainly appeal to any Catholic. He notes a similarity between the mariner and the saint who bears the same name:
"Why the parents of Columbus chose the name Christofaro for their son, born in 1451, we do not know, but in so doing, they furthered the natural bent of the boy's mind.

"Saint Christopher was a tall, stout pagan who yearned to know Christ but could not seem to do anything about it. He dwelt on the bank of a river in Asia Minor where there was a dangerous ford and by reason of his great stature and strength helped many a traveler to cross.

"One day when he was asleep in his cabin he heard a Child's voice cry out, 'Christopher, Christopher. Come and set me across the river!' So out he came, staff in hand and took the infant on his shoulders. As he waded across, the Child's weight so increased that it was all he could do to keep from stumbling and falling, but he reached the other bank safely. 'Well, now my lad,' said he, 'thou hast put me in great danger, for thy burden waxed so great that had I borne the whole world on my back it could have weighed no more than thee.' To which the child replied, 'Marvel not, for thou hast borne upon thy back the whole world and Him who created it. I am the Child whom thou servest in doing good for mankind. Plant thy staff near yonder cabin, and tomorrow it shall put forth flowers and fruit -- proof that I am indeed thy Lord and Savior.' Christopher did as he was bid, and sure enough, next morning, his staff had become a beautiful date-palm.

"From that day forth Christopher has been the patron saint of all who travel by land, sea, or air. In his name, Christopher Columbus saw a sign that he was destined to bring Christ across the sea to men who knew Him not. Indeed, the oldest known map of the New World, dated A.D. 1500, dedicated to Columbus by his shipmate, Juan de la Cosa, is ornamented by a vignette of Saint Christopher carrying the Infant Jesus on his shoulders.

"We may fairly say that the first step toward the discovery of America was taken by the parents of Columbus when they caused him to be baptized Christofaro in some ancient church of Genoa, one day in the late summer or early fall of 1451."

What are your thoughts? Leave a comment and let me know.

Pax Christi,

Friday, October 07, 2016

October: Month of the Rosary

In honor of the most Holy Rosary, which we take up as our sword and shield particularly during this month of October, I have collected the following resources for your edification:

General Articles

The Rosary Encyclicals (go here for a summary of the Rosary encyclicals)

Rosary Apologetics

I also have two blog posts on the rosary:
Pax Christi,

Saturday, October 01, 2016

For the Memorial of "the Little Flower"

In more recent times, St. Therese of Lisieux shows us the courageous way of abandonment into the hands of God to whom she entrusts her littleness. And yet it is not that she has no experience of the feeling of God's absence, a feeling which our century is harshly experiencing: "Sometimes it seems that the little bird (to which she compared herself) cannot believe that anything else exists except the clouds that envelop it.... This is the moment of perfect joy for the poor, weak little thing.... What happiness for it to remain there nevertheless, and to gaze at the invisible light that hides from its faith" (Letter 175. Manuscrits autobiographiques, Lisieux. 1956, p. 52).
-- Pope Paul VI, Gaudete in Domino (On Christian Joy)

For more information about St. Therese of the Child Jesus, see the following links:
Pax Christi,

Monday, September 26, 2016

For the Optional Memorial of Sts. Cosmas and Damian

Today is the feast day of Sts. Cosmas and Damian. Since they are twin brothers and I have a twin brother, I've always had an appreciation for these two.

Cosmas and Damian were both doctors and surgeons in their day (the third century), and were called "the moneyless" b/c they never ceased to aid the sick without pay. They were loved and revered by all. This made their patients docile to the Gospel of Christ, which they always preached to those who sought their care. When Diocletian began his persecution of Christians, they were the first to be sought and captured. They died as martyrs, never forsaking their faith in Jesus Christ.

Today I pray that, like them, my twin brother and I will be able to do God's will in all things and to hold tight to our faith in Jesus Christ. I certainly know what it's like to be "moneyless"!

For more information about Sts. Cosmas and Damian, see the following links:
Sts. Cosmas and Damian ... ora pro nobis.

Pax Christi,

Saturday, September 17, 2016

For the Optional Memorial of St. Robert Bellarmine, Bishop and Doctor

Saint Robert Bellarmine is perhaps one of the greatest Jesuits who ever lived. He was one of the Counter-Reformation saints of the Church, who defended Her with the utmost skill and fidelity when a host of heresies attempted to overtake Her. His catechisms for children and teachers were widely read and utilized well into the twentieth century (for more on the importance of his catechisms, see my paper, "The Church's Constant Preoccupation"). He is the patron saint of catechists.

Take some time today to learn more about this great man of faith:
St. Robert Bellarmine ... ora pro nobis.

Pax Christi,

Wednesday, September 14, 2016

For the Feast of the Exaltation of the Holy Cross

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:5-11)

Vexilla Regis Prodeunt
by Venantius Fortunatus (530-609)

Abroad the regal banners fly, now shines the Cross's mystery: upon it Life did death endure, and yet by death did life procure.
Who, wounded with a direful spear, did purposely to wash us clear from stain of sin, pour out a flood of precious water mixed with blood.
That which the prophet-king of old hath in mysterious verse foretold, is now accomplished, whilst we see God ruling the nations from a Tree.
O lovely and refulgent Tree, adorned with purpled majesty; culled from a worthy stock, to bear those limbs which sanctified were.
Blest Tree, whose happy branches bore the wealth that did the world restore; the beam that did that Body weigh which raised up Hell's expected prey.
Hail Cross, of hopes the most sublime! Now, in the mournful Passion time; grant to the just increase of grace, and every sinner's crimes efface.
Blest Trinity, salvation's spring may every soul Thy praises sing; to those Thou grantest conquest by the Holy Cross, rewards supply. Amen.
Feast of the Exaltation of the Cross: On this triumphant day.

- - - - - - - - - -

For more information about this feast day, see the following links:

Pax Christi,

Monday, August 15, 2016

For the Solemnity of the Assumption of the Blessed Virgin Mary

The Directory on Popular Piety and the Liturgy explains the importance of today's feast day:
Assumption of the Blessed Virgin Mary

180. The Solemnity of the Assumption of the Blessed Virgin Mary clearly stands out in Ordinary Time because of its theological importance. This is an ancient memorial of the Mother of God, which signifies and synthesises many of the truths of the faith. Our Lady assumed into Heaven:

  • is "the highest fruit of the redemption"196, and a supreme testimony to the breath and efficacy of Christ's salvific work (soteriological significance);
  • is a pledge of the future participation of the members of the mystical Body of Christ in the paschal glory of the Risen Christ (Christological aspect);
  • is for all mankind "the consoling assurance of the coming of our final hope: that full glorification which is Christ's will also be that of his brethren, since He is of the "same flesh and blood" (Heb 2, 14; cf. Gal 4,49)197 (anthropological aspect);
  • is the eschatological icon in which the Church joyfully contemplates "that which she herself desires and hopes wholly to be"198 (ecclesiological aspect);
  • is the guarantee of the Lord's fidelity to his promise: he reserves a munificent reward for his humble Servant because of her faithful cooperation with the divine plan, which is a destiny of fulness, happiness, glorification of her immaculate soul, her virginal body, perfect configuration to her Risen Son (mariological aspect)199.

181. The Assumption of the Blessed Virgin Mary (15 August) is deeply imbedded in popular piety. In many places the feast is synonymous with the person of Our Lady, and is simply referred to as "Our Lady's Day" or as the "Immacolada" in Spain and Latin America.

In the Germanic countries, the custom of blessing herbs is associated with 15 August. This custom, received into the Rituale Romanum200, represents a clear example of the genuine evangelization of pre-Christian rites and beliefs: one must turn to God, through whose word "the earth produced vegetation: plants bearing seeds in their several kinds, and trees bearing fruit with their seed inside in their several kinds"(Gen 1, 12) in order to obtain what was formerly obtained by magic rites; to stem the damages deriving from poisonous herbs, and benefit from the efficacy of curative herbs.

This ancient use came to be associated with the Blessed Virgin Mary, in part because of the biblical images applied to her such as vine, lavender, cypress and lily, partly from seeing her in terms of a sweet smelling flower because of her virtue, and most of all because of Isaiah 11, 1, and his reference to the "shoot springing from the side of Jesse", which would bear the blessed fruit of Jesus.

This is really a wonderful feast day, but the dogma of the Assumption can be somewhat difficult to defend if you don't know where to look. See my debate on the Assumption of Mary, in three Parts: Part 1 -- Part 2 -- Part 3. I hope it helps.

What a lot of people don't realize is that the Assumption of Mary, like all of the Marian dogmas, is Christocentric. In other words, at the heart of each Marian dogma is a statement of faith about Christ. The Marian dogmas glorify Christ. Just as Mary, throughout her life, did and continues to do nothing but draw people to her Son, so do the Church's teachings on Mary draw us to some profound truth about Christ.

The Assumption of Mary is Christocentric in the following ways:
  1. The fact that we use the word "assumption" instead of "ascension" is important. "Ascension" implies raising by one's own power, as Jesus did. However, to be "assumed" is to be raised by the power of someone else. This is what happened to Mary. And so we see that it is because Jesus ascended into heaven first and willed that Mary be with Him that she was assumed into heaven. The Assumption implies belief in the Ascension.
  2. The Assumption is also the fruit of a life of grace. Mary did not die (or, at least, her body was not allowed to decay in the ground) because she was preserved from the stain of original sin and committed no sins throughout her life. She rose, body and soul, into heavenly glory. We will too, when Jesus comes again ... but only if we persevere in grace. The Assumption of Mary is the fulfillment, the first fruits, of the promise made to every man so long as he cleaves to Christ and dies in righteous relationship with Him. The Assumption compels us to turn towards the Lord, and it strengthens our belief and hope in the Resurrection.
  3. Finally, one of the effects of the Assumption is the crowning of Mary as the Queen of Heaven. Yet, there can be no Queen without a King. It is only because Jesus is the King of heaven and earth that Mary now reigns as Queen. The Assumption and subsequent Queenship of Mary implies belief in the Kingship of Christ. We will learn more about this next week, on the Memorial of the Queenship of Mary.
There are probably other Christocentric elements of the dogma of the Assumption as well, but that should suffice. If anyone says that the Marian dogmas of the Church somehow take our focus away from Christ, you can be sure that he really doesn't understand our beliefs about Mary as well as he should.

For more on the Assumption of Mary, see the following articles:
Still don't know what to think? I'll let Scott Hahn tell it:

Pax Christi,

Saturday, August 06, 2016

For the Feast of the Transfiguration

What is the transfiguration?

The transfiguration is the moment when Jesus’ divine glory was made manifest to the apostles Peter, James, and John on the top of a mountain. In other words, Jesus’ divinity was not veiled or hidden by his humanity. Instead, Jesus allowed it to shine forth in splendor and power. His face was bright like the sun and his garments were pure white. Moses and Elijah also appeared, and a great cloud overshadowed them. From the heavens a voice declared, “This is my Son, my Chosen; listen to him!” (Lk 9:35). Peter offered to build tents for the three figures, no doubt to prolong the experience!

You can read all about the transfiguration in the synoptic Gospels (cf. Mt 17:1-9; Mk 9:2-10; Lk 9:28-36) and from Peter (2 Pet 1:16-21). Also see my blog post, "Building Booths for God," as well as the following links:
Pax Christi,

Thursday, June 30, 2016

The History of Vacation Bible School

I have fond memories of Vacation Bible School, of days filled with singing songs, playing games, making crafts, eating silly food, and learning more about my faith. Once I became an adult and began working at the parish where those childhood memories were formed, I couldn’t imagine not making Vacation Bible School a part of our ministry to children. For a great many families, Summer = Vacation Bible School.

I think that’s great, but it also got me wondering: What is the origin of Vacation Bible School? Where did it come from and how did it get started? We are currently deep in "VBS Season", so these are questions worth exploring. After doing some research, I discovered that not only does VBS long predate the 1980’s (when I was a kid), it actually has some roots in Kentucky!

VBS in the Beginning

Vacation Bible School owes its origin to the Sunday schools, tent revivals, and bible institutes of early American Protestantism. All of these eventually required some gathering of children to receive instruction over a prolonged period of time, and VBS organically developed from that.

In the early 19th century, the phenomenon of tent revival meetings emerged. A large tent would be erected, and a traveling preacher would come and give rousing sermons over a span of many days. This strategy for reviving churches and bringing people to Jesus quickly spread throughout the country. Since these gatherings were primarily for adults, it was the practice in some places for the children to receive special instruction before the big event in the evening.

In 1874, inventor Lewis Miller and Methodist Episcopal bishop John H. Vincent founded the Chautauqua Institution, a teaching camp for Sunday School teachers. Soon after, programs for children and families were established, and this model was copied in “Chautauquas” all over the country. The flame died out after World War II, but the original Institution on Chautauqua Lake in New York exists to this day.

In 1898, Mrs. Walker Aylette Hawes established her “Everyday Bible School” to minister to the immigrant children who spent their summer days running the streets of New York City’s East Side. She rented a beer parlor that was not used during the day, and for six weeks she gathered the neighborhood children together for worship music, Bible stories, Scripture memorization, games, crafts, drawing, cooking, etc.

By 1910, the Baptist and Presbyterian Churches had really taken up the banner of Vacation Bible School, formalizing the process and method of instruction and publishing their own VBS textbooks. Two of the earliest and largest publishers of VBS materials – LifeWay and Standad Publishing (now Christian Standard Media) – grew out of these early efforts.

The Kentucky Connection

As a Kentuckian, I was excited to find some slight connections to the birth of VBS in my home state. For example, if we consider tent revivals as providing an impetus for a type of week-long instruction for children during the Summer months, it's worth noting that many historians trace the origin of tent revivals to Kentucky and the Appalachian territories. One of the earliest, if not the first, took place in July of 1800 when Rev. James McCready held a camp meeting at Gasper River Church, near Bowling Green, KY.

Also, remember Mrs. Hawes? Her “Everyday Bible School” provided a form of instruction similar to VBS as we know it today. Well, she was a sister-in-law of John A. Broadus, a founder and later president of The Southern Baptist Theological Seminary in Louisville, Kentucky. There's no doubt that her Baptist missionary and evangelistic zeal is what prompted the effort to found a bible school for children.

Pretty neat, huh?

VBS Today

Most Protestant and Catholic churches have VBS programs, or they combine their efforts with the churches that do. These programs are usually scheduled at different dates throughout June and July. In fact, if you plan it right, your child won’t have a week of Summer unoccupied! VBS is typically either in the morning, to give the kids a great way to start each day, or in the evening so that the parents who work during the day can also attend. It's best suited for children entering grades K-5, but age ranges can vary. Many churches also provide daycare during VBS so that children who are too young for VBS can still come and participate in activities at their level.

The typical program is made up of several stations that the children will cycle through during the event. These can include: Faith Station, Music Station, Fun & Games Station, Arts and Crafts Station, and Snack Station. There is also typically an Opening Assembly, when skits are performed and the themes of the day are introduced, and a Closing Assembly where the themes of the day are reviewed and any parting gifts are distributed. As "Whole Community Catechesis" has caught on, some churches provide separate educational experiences for parents and adults while the kids are engaged in VBS, or they structure their VBS program in such a way that the parents and the children are participating together. As you can see, there are a lot of ways to structure it, according to the needs of your church or parish.

It’s easy to see why this has become so popular. Vacation Bible School is reasonably priced (free at some churches), it’s a lot of fun for the kids, and it even provides a little break for the parents -- unless you decide to rope them in too! It has been going strong in this country for over 110 years, and shows no signs of slowing down.

For more about the history of Vacation Bible School and what is available today, see the following links:

Pax Christi,
Related Posts with Thumbnails